A man buried in Kazakhstan in the Iron Age era

The Tasmola Culture, also known as the Tasmola period, is an archaeological culture that emerged during the early Iron Age, roughly spanning from the 7th to the 3rd century BCE, in the central region of Kazakhstan. This culture is named after the Tasmola burial sites found in the Sary-Arka region, particularly in the Karaganda area. The Tasmola Culture represents an essential phase in the history of the steppe nomads and provides valuable insights into the lifestyle, social organization, and material culture of the ancient pastoral communities inhabiting the vast Eurasian steppes.

Geography and Environment

The Tasmola Culture developed in the central part of Kazakhstan, a region characterized by open steppe landscapes, rolling hills, and sparse vegetation. The environment of the area played a crucial role in shaping the lifestyle of the Tasmola people. The steppe was suitable for pastoralism, providing ample grazing land for livestock such as horses, sheep, and cattle, which were central to the nomadic economy.

Social and Political Organization

The Tasmola Culture is indicative of a society that was largely nomadic and organized into tribes or clans. Evidence from burial sites suggests some degree of social stratification, with elite members of society being buried with a variety of grave goods, indicating distinctions in status and wealth. The presence of weapons, jewelry, and horse tack in some burials points to the importance of warfare, horsemanship, and possibly the emergence of warrior elites.

Burial Practices

One of the most distinctive features of the Tasmola Culture is its burial practices. The Tasmola sites are notable for their kurgans, or burial mounds, which often contain stone constructions and circular stone enclosures. These kurgans vary significantly in size, with the larger ones likely belonging to more prominent individuals or families. Burials often include human remains accompanied by grave goods such as pottery, weapons, animal bones, and ornaments, which reflect the deceased's status and the beliefs about the afterlife.

Economy and Subsistence

The economy of the Tasmola Culture was largely based on nomadic pastoralism, with a heavy reliance on livestock. Horses were particularly important, both as a means of transportation and as a symbol of wealth and power. The equestrian lifestyle facilitated mobility across the vast steppe, enabling effective herding and trade with neighboring cultures. There is also evidence of some limited agriculture and gathering of wild plants, but pastoralism remained the primary economic activity.

Art and Material Culture

The material culture of the Tasmola people included a variety of artifacts that have been uncovered through archaeological excavations. These include pottery, metal objects, stone implements, and personal ornaments. Pottery from this culture is typically hand-made and undecorated, reflecting utilitarian uses. Metal artifacts, particularly those made of bronze and iron, demonstrate advanced metallurgical skills and include weapons, tools, and decorative items.

Interaction and Influence

The Tasmola Culture was not isolated but had interactions with neighboring cultures and peoples across the Eurasian steppe. These interactions were likely facilitated by the trade networks that crossed the steppe and connected the East and West. The Tasmola Culture is part of the broader Scythian-Saka cultural horizon, sharing similarities in art, burial practices, and economic activities. Such connections indicate a flow of ideas, goods, and people across the vast expanse of Central Asia.

Conclusion

The Tasmola Culture represents a dynamic and significant period in the history of the Eurasian steppe. Its contributions to our understanding of early Iron Age nomadic societies are invaluable, highlighting the complexities of social organization, economic practices, and cultural interactions on the steppes of Kazakhstan. The legacy of the Tasmola Culture is reflected in the rich archaeological record it left behind, offering insight into the lives and beliefs of its people and their lasting impact on the region's historical trajectory.

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Ancient genetic admixture analysis compares the DNA profile of this individual (MJ-52) with present-day reference populations. These results show what percentage of the individual's genetic makeup resembles ancient populations from different geographic regions.

Modern genetic admixture analysis compares the DNA profile of this individual (MJ-52) with present-day reference populations. These results show what percentage of the individual's genetic makeup resembles modern populations from different geographic regions.

These results complement the ancient ancestry components shown in the previous section, offering a different perspective on the individual's genetic profile by comparing it with modern reference populations rather than prehistoric ancestral groups.

The G25 coordinates for the sample MJ-52 are as follows. You can analyze its admixture using G25 Studio.

Shifts in the Genetic Landscape of the Western Eurasian Steppe Associated with the Beginning and End of the Scythian Dominance