A woman buried in Ukraine in the Bronze Age era

The Late Srubnaya culture, also known as the Timber-Grave culture, is a significant Bronze Age archaeological culture that emerged around 1900–1200 BCE in the steppes of Eastern Europe, primarily present in what are now parts of Ukraine and Russia. This culture is notably associated with the Late Bronze Age era of the Indo-European speaking peoples and serves as a key contributor to understanding the migration and cultural patterns of that time.
Geographical Distribution
Situated on the Pontic-Caspian steppe, the Late Srubnaya culture primarily spanned the areas of modern-day Ukraine and parts of southern Russia. This region is characterized by its open grasslands, which encouraged both pastoral and agricultural lifestyles.
Cultural Characteristics
Burial Practices
The Srubnaya culture derives its name from its distinctive burial rites. \Srubnaya" translates to "timber-grave," which describes the method of constructing burial sites. Bodies were placed in pits and covered with timber and, occasionally, a mound. These structures served dual roles: protecting the deceased and as symbols or markers of social standing. Over time, the complexity of these timber constructions also reflected technological advancements.
Settlements and Economy
The settlements of the Late Srubnaya culture were predominantly rural, with a heavy reliance on pastoralism. The economy was largely based on cattle farming, supplemented by sheep, goats, and horses. Evidence suggests they might have practiced transhumance, a form of seasonal livestock movement. Agriculture was supplementary and likely involved the cultivation of cereals like barley and wheat.
The economy was supported by metallurgy, particularly the working of bronze, which facilitated the production of tools, weapons, and ornaments. Despite their relative isolation, the Late Srubnaya people engaged in trade, which is evident from the discovery of foreign goods in archaeological sites, indicating trade links with neighboring cultures.
Social Organization
Indo-European societies often exhibited hierarchical social structures, and the Late Srubnaya culture was no exception. The social organization appeared clan-based, with ties of kinship governing community interactions. This is reflected in the burial sites, where distinctions between graves suggest varying social statuses within the community.
Cultural and Religious Aspects
Much of what is known about the spiritual life of the Late Srubnaya people comes from their burial customs and artifacts found within the graves. They likely practiced a form of Indo-European polytheism, with rituals and beliefs centered around a pantheon of natural deities. The inclusion of personal belongings in graves suggests a belief in some form of an afterlife.
Ceramic styles, along with ornamentation and weaponry, provide insight into the aesthetic sensibilities and craftsmanship of the Srubnaya people. They created pottery with simple geometric designs, indicative of the broader artistic currents of the time.
Cultural Influences and Legacy
The Late Srubnaya culture stands as an essential phase in the prehistoric period that marked the transition toward more complex societies and the spread of Indo-European languages. Its influence can be traced in subsequent cultures that inhabited Eastern Europe. Additionally, it represents a link in the chain of Indo-European migrations that shaped European and Asian prehistory.
Interaction with Neighboring Cultures
Throughout its development, the Late Srubnaya culture experienced interactions, both hostile and peaceful, with neighboring cultures such as the Andronovo and the Catacomb cultures. These interactions influenced technological and cultural exchanges, leading to an enriched archeological record.
Archaeological Significance
Archaeologists focus on the study of the Late Srubnaya culture to understand the broader movements and transformations of Indo-European groups. The discoveries related to the Srubnaya culture provide insights into the adaptation strategies of prehistoric societies in response to environmental and socio-political changes.
In conclusion, the Late Srubnaya culture with its timber-grave burial practices, pastoral economy, and Indo-European social structures plays a crucial role in understanding the migration and cultural development of ancient peoples in Eastern Europe. It represents an era of transition characterized by significant socio-economic and technological growth that paved the way for future civilizations in the region."
Ancient genetic admixture analysis compares the DNA profile of this individual (MJ-08) with present-day reference populations. These results show what percentage of the individual's genetic makeup resembles ancient populations from different geographic regions.
Modern genetic admixture analysis compares the DNA profile of this individual (MJ-08) with present-day reference populations. These results show what percentage of the individual's genetic makeup resembles modern populations from different geographic regions.
These results complement the ancient ancestry components shown in the previous section, offering a different perspective on the individual's genetic profile by comparing it with modern reference populations rather than prehistoric ancestral groups.
The G25 coordinates for the sample MJ-08 are as follows. You can analyze its admixture using G25 Studio.
MJ-08,0.12468998,0.10037678,0.05532326,0.04842056,0.02275466,0.01835114,-0.00451868,-0.00222658,-0.00310542,-0.01084252,-0.00225696,0.0003914,-0.00558364,-0.00490216,0.01384084,-0.00211784,-0.01655756,0.00295128,-0.00167216,-0.00436598,0.0012152,0.00430944,-0.0017921,0.01316168,0.00159233
Shifts in the Genetic Landscape of the Western Eurasian Steppe Associated with the Beginning and End of the Scythian Dominance
The Early Iron Age nomadic Scythians have been described as a confederation of tribes of different origins, based on ancient DNA evidence [1-3]. It is still unclear how much of the Scythian dominance in the Eurasian Steppe was due to movements of people and how much reflected cultural diffusion and elite dominance. We present new whole-genome sequences of 31 ancient Western and Eastern Steppe individuals, including Scythians as well as samples pre- and postdating them, allowing us to set the Scythians in a temporal context (in the Western, i.e., Ponto-Caspian Steppe). We detect an increase of eastern (Altaian) affinity along with a decrease in eastern hunter-gatherer (EHG) ancestry in the Early Iron Age Ponto-Caspian gene pool at the start of the Scythian dominance. On the other hand, samples of the Chernyakhiv culture postdating the Scythians in Ukraine have a significantly higher proportion of Near Eastern ancestry than other samples of this study. Our results agree with the Gothic source of the Chernyakhiv culture and support the hypothesis that the Scythian dominance did involve a demic component.