A man buried in Kazakhstan in the Iron Age era

The Saka culture in Kazakhstan is part of the broader Scythian cultural and historical phenomena that spanned across Eurasia from approximately the 8th century BCE to the 3rd century BCE. The Saka were a group of Iranian nomadic tribes closely related to the Scythians in terms of culture, lifestyle, and language. They inhabited a vast region that included parts of Central Asia, particularly in the territories that are now modern-day Kazakhstan.
Geographical Context
Kazakhstan, characterized by its vast steppes, deserts, and mountainous regions, provides an ideal backdrop to understand the Saka culture. The region's expansive landscapes facilitated the nomadic lifestyle of the Saka, allowing them to migrate seasonally in search of pastures for their livestock. The Altay Mountains in the east and the Caspian Sea in the west framed their territory, which was part of the larger Scythian steppe belt stretching across Eurasia.
Lifestyle and Economy
The Saka were primarily nomadic pastoralists who relied on their herds of horses, sheep, and cattle for sustenance. This nomadic economy was supplemented by hunting, and some limited agriculture where conditions permitted. Their diet mainly consisted of meat and dairy products, reflecting a lifestyle deeply interconnected with their livestock.
The Saka were also skilled horsemen, which not only enhanced their mobility across the steppe regions but also gave them a significant advantage in warfare. Their ability to conduct rapid and wide-ranging military campaigns was closely tied to their mastery of horse riding and archery.
Social Structure
The Saka society was organized into tribes. Leadership was usually hereditary, with chieftains or kings at the helm. These leaders not only managed the practical affairs of their people but also acted as military commanders and spiritual leaders. They were often buried in kurgans (mound-like tombs) accompanied by lavish grave goods, which reveals a stratified society with significant wealth and power disparities.
Artistic Expression
One of the most iconic aspects of the Saka culture is their art, particularly the ‘Animal Style’ art form. This style is characterized by dynamic depictions of animals, both real and mythical. The art was manifest in various forms, including jewelry, weaponry, and textiles. Such items were often intricately designed with a focus on fluid, naturalistic lines and were typically made from gold, which was abundant in their region.
Religion and Beliefs
The Saka, like other Scythian tribes, practiced a form of animism and shamanism. Their religious beliefs were centered around nature worship, with deities associated with the sun, moon, and other natural elements. They believed in an afterlife, as evidenced by the elaborate nature of their burial practices and the presence of grave goods intended to accompany the deceased in the beyond.
Archaeological Evidence
Kazakhstan is rich in archaeological sites that have provided a wealth of information about the Saka culture. Burial mounds, known as kurgans, are a primary source of information. The famous Issyk kurgan, for instance, revealed the \Golden Man," a young Saka prince adorned in a richly decorated suit of gold armor, providing insights into their craftsmanship, aesthetics, and social hierarchy.
Significant archaeological discoveries, such as the Berel and Shilikty sites, have uncovered various artifacts, including weapons, jewelry, and textiles, which illustrate the Saka’s skill in metallurgy and artistry. These finds highlight the extensive trade networks the Saka engaged in, as evidenced by the presence of goods originating from far-flung regions like Persia, China, and Greece.
Influence and Legacy
The Saka culture in Kazakhstan significantly influenced the development of subsequent Central Asian societies. Their nomadic lifestyle, equestrian skills, and artistic expressions have left a lasting legacy that continued to be seen in the cultures of later nomadic groups, like the Huns and Turkic tribes.
In modern times, the Saka are celebrated as an integral part of Kazakhstan's national heritage. They symbolize not only the country's ancient history but also the enduring spirit of the nomadic lifestyle that has shaped the region's cultural and historical trajectory. The Saka’s unique blend of art, spirituality, and societal structure remains a subject of fascination and scholarly study, offering valuable insights into the life and times of these ancient Eurasian nomads."
Ancient genetic admixture analysis compares the DNA profile of this individual (MJ-51) with present-day reference populations. These results show what percentage of the individual's genetic makeup resembles ancient populations from different geographic regions.
Modern genetic admixture analysis compares the DNA profile of this individual (MJ-51) with present-day reference populations. These results show what percentage of the individual's genetic makeup resembles modern populations from different geographic regions.
These results complement the ancient ancestry components shown in the previous section, offering a different perspective on the individual's genetic profile by comparing it with modern reference populations rather than prehistoric ancestral groups.
The G25 coordinates for the sample MJ-51 are as follows. You can analyze its admixture using G25 Studio.
MJ-51,0.09531186,-0.02924514,0.05617226,0.05810276,-0.02259274,0.00938272,-0.0116722,-0.00699556,-0.00071642,-0.01529182,0.00939186,-0.00460464,0.0055758,-0.01989486,0.00252078,-0.00293324,-0.01059582,8.904E-05,-0.00379212,-0.00624118,-0.00670662,0.00765292,-0.00274238,0.00476398,-0.00295581
Shifts in the Genetic Landscape of the Western Eurasian Steppe Associated with the Beginning and End of the Scythian Dominance
The Early Iron Age nomadic Scythians have been described as a confederation of tribes of different origins, based on ancient DNA evidence [1-3]. It is still unclear how much of the Scythian dominance in the Eurasian Steppe was due to movements of people and how much reflected cultural diffusion and elite dominance. We present new whole-genome sequences of 31 ancient Western and Eastern Steppe individuals, including Scythians as well as samples pre- and postdating them, allowing us to set the Scythians in a temporal context (in the Western, i.e., Ponto-Caspian Steppe). We detect an increase of eastern (Altaian) affinity along with a decrease in eastern hunter-gatherer (EHG) ancestry in the Early Iron Age Ponto-Caspian gene pool at the start of the Scythian dominance. On the other hand, samples of the Chernyakhiv culture postdating the Scythians in Ukraine have a significantly higher proportion of Near Eastern ancestry than other samples of this study. Our results agree with the Gothic source of the Chernyakhiv culture and support the hypothesis that the Scythian dominance did involve a demic component.