A woman buried in Russia in the Iron Age era

The Middle Sarmatian culture, which thrived in the Southern Urals region of Russia, represents a significant era in the history of the steppe nomads. This culture is part of the broader Sarmatian culture, which flourished between the 4th century BC and the 4th century AD, extending over a vast area of the Eurasian steppes. It was marked by a complex social structure, distinctive burial practices, and a high degree of mobility due to their nomadic lifestyle.
Geographical Context
The Southern Urals, a critical part of the Eurasian Steppe region, served as a cultural and geographical crossroads for the Sarmatians. This area provided rich pastureland for nomadic herds and facilitated trade and cultural exchanges between the East and West. The landscape is characterized by vast plains and rolling hills that are ideal for the Sarmatians' primary economic activity: pastoralism.
Socio-Economic Structure
The Sarmatians were primarily nomadic pastoralists, relying heavily on the herding of horses, cattle, and sheep. Their society was organized around clan structures, and they were known for their warrior nobility. Unlike many sedentary cultures, Sarmatian social hierarchies were more fluid, with status often linked to martial prowess and wealth in livestock.
Trade and interaction with neighboring cultures, such as the Scythians to the west, allowed the Sarmatians to acquire valuable goods and further enhance their societal status. The Sarmatians were also known for their intricate metalwork, particularly in gold and bronze, which was both traded and used as grave goods.
Burial Practices and Archaeology
Much of our understanding of the Middle Sarmatian culture comes from their burial practices, as observed in numerous kurgans (burial mounds) scattered across the Southern Urals. These burial sites reveal a hierarchical society with clear distinctions between the elite and common people. The kurgans often contain a wealth of grave goods, including weapons, horse trappings, jewelry, and pottery, reflecting both the wealth of the individual and the cultural importance placed on the afterlife.
The presence of horse bones and bridles in many graves underlines the importance of horses to Sarmatian identity and economy. Horses were not only a primary means of transport but also vital in warfare and symbolic of status.
Cultural Elements
The Middle Sarmatians were heavily influenced by their interactions with other steppe cultures, particularly the Scythians and later, the Alans. These interactions can be seen in the adoption and adaptation of new artistic styles, weaponry, and clothing. The Sarmatians were noted for their skill in mounted warfare, which became a defining feature of their culture. They were among the early pioneers of cavalry tactics, employing armored riders and horses with astonishing effectiveness.
Military Prowess
The Sarmatians were formidable warriors, often serving as mercenaries for other cultures, including the Romans. Their unique style of warfare, which emphasized heavily armored cavalry (cataphracts), was revolutionary and influenced military tactics in other parts of the world.
Women in Sarmatian society often participated in battle, akin to the legendary Amazons of Greek lore. This is supported by archaeological finds where female warrior graves have been uncovered containing weapons typically associated with male warriors.
Religious and Spiritual Beliefs
The spiritual life of the Middle Sarmatians was deeply connected to nature, reflecting typical steppe nomadic traditions. They worshiped a pantheon of deities associated with natural elements, the sky, sun, and ancestors. Rituals and sacrifices, often indicated by archaeological sites, played a crucial role in their spiritual expression.
Decline and Legacy
By the late Sarmatian period, the Sarmatians faced pressures from Gothic and Hunnic incursions, leading to their gradual displacement and assimilation. Despite their decline, their influence persisted, leaving a durable legacy visible in the subsequent cultures of Eastern Europe and contributing extensively to the development of European nomadic and cavalry tactics.
The Middle Sarmatian culture of the Southern Urals thus embodies a rich tapestry of nomadic heritage, marked by adaptability, resilience, and influence that echoes through history.
Ancient genetic admixture analysis compares the DNA profile of this individual (MJ-44) with present-day reference populations. These results show what percentage of the individual's genetic makeup resembles ancient populations from different geographic regions.
Modern genetic admixture analysis compares the DNA profile of this individual (MJ-44) with present-day reference populations. These results show what percentage of the individual's genetic makeup resembles modern populations from different geographic regions.
These results complement the ancient ancestry components shown in the previous section, offering a different perspective on the individual's genetic profile by comparing it with modern reference populations rather than prehistoric ancestral groups.
The G25 coordinates for the sample MJ-44 are as follows. You can analyze its admixture using G25 Studio.
MJ-44,0.10663612,0.05281352,0.01790386,0.041604,-0.021009,0.01449266,0.00365116,-0.0021503,-0.020993,-0.02530552,0.0021373,-0.00015868,0.0003582,-0.01110296,0.00396976,-0.00663948,-0.0115656,-0.00130032,-0.00710236,-0.01032762,0.00053712,0.0026076,-0.00790706,0.00811448,-0.00364711
Shifts in the Genetic Landscape of the Western Eurasian Steppe Associated with the Beginning and End of the Scythian Dominance
The Early Iron Age nomadic Scythians have been described as a confederation of tribes of different origins, based on ancient DNA evidence [1-3]. It is still unclear how much of the Scythian dominance in the Eurasian Steppe was due to movements of people and how much reflected cultural diffusion and elite dominance. We present new whole-genome sequences of 31 ancient Western and Eastern Steppe individuals, including Scythians as well as samples pre- and postdating them, allowing us to set the Scythians in a temporal context (in the Western, i.e., Ponto-Caspian Steppe). We detect an increase of eastern (Altaian) affinity along with a decrease in eastern hunter-gatherer (EHG) ancestry in the Early Iron Age Ponto-Caspian gene pool at the start of the Scythian dominance. On the other hand, samples of the Chernyakhiv culture postdating the Scythians in Ukraine have a significantly higher proportion of Near Eastern ancestry than other samples of this study. Our results agree with the Gothic source of the Chernyakhiv culture and support the hypothesis that the Scythian dominance did involve a demic component.