A man buried in Ukraine in the Iron Age era

The Scythian culture, flourishing from around the 9th century BC to the 2nd century AD, was a vibrant and influential civilization of nomadic warriors known for their mastery of horseback riding, horsemanship, and archery. This culture emerged in the vast steppes of Eurasia, stretching from what is now Southern Russia and Ukraine to parts of Central Asia. It left a significant impact on the ancient world, notably influencing Greek, Persian, and Chinese cultures through trade, warfare, and cultural exchange.
Geographical Context
The Scythian culture thrived across a vast expanse of territory, known as the Pontic-Caspian steppe. This area featured rolling grasslands, which were ideal for pastoralism and the mobility of a nomadic lifestyle. The steppes served as a natural highway for the Scythians, enabling them to travel vast distances swiftly on horseback. Their domain extended from the northern Black Sea region to the Altai Mountains, serving as a bridge between Europe and Asia.
Social Structure and Lifestyle
Scythian society was hierarchical but also relatively egalitarian in some respects. It was composed of various tribes, each ruled by a chieftain who wielded both political and military power. The elite, known as the aristocracy or \Scythian kings," often commissioned extravagant artifacts that symbolized their status and power.
The Scythians were pastoral nomads, primarily relying on livestock such as horses, cattle, and sheep. Their mobility and pastoral economy necessitated a lifestyle where they lived in portable yurts or tents, which could be easily moved from one place to another according to the seasons and availability of grazing lands.
Warfare and Weaponry
Scythian culture was heavily oriented towards warfare. They were renowned throughout the ancient world as formidable warriors, particularly skilled with the composite bow, which was an innovative weapon made of wood, horn, and sinew. Mounted Scythian archers could execute complex maneuvers and fire arrows with exceptional speed and accuracy even while riding at full gallop.
Their military prowess enabled them to build a reputation as mercenaries and allies in the armies of foreign powers such as the Persians and Greeks, as well as formidable adversaries during conflicts. The Scythians also utilized a military strategy known as "hit-and-run" tactics, which involved swift, surprise attacks and rapid retreats, leaving their opponents disoriented and vulnerable.
Art and Craftsmanship
Despite their nomadic lifestyle, the Scythians developed a rich artistic tradition, characterized by a distinct style known as "Scythian art" or "animal style." This art form prominently featured intricate designs of animals, both real and mythical, depicted in dynamic, swirling movements. These motifs adorned a variety of objects, including gold jewelry, weaponry, horse trappings, and other artifacts.
Scythian craftsmanship extended to metallurgy, where they excelled in working with gold, bronze, and iron. Burial mounds, or kurgans, have provided a wealth of artifacts showcasing the artisanship and aesthetic sensibilities of the Scythians, including ornate gold ornaments and weapons.
Religion and Beliefs
The spiritual life of the Scythians was deeply intertwined with their nomadic existence. They practiced a polytheistic religion, worshipping a pantheon of deities linked to natural elements and warrior virtues. An important ritual involved the use of hemp in purification rites, leading to trans-like states meant to communicate with the divine.
One of their most significant religious practices was the reverence for the "Great God" Tabiti, associated with the Greek God Hestia, and Papaios, linked to Zeus. Scythians also placed great importance on the veneration of ancestors, often burying their dead in elaborately prepared kurgans, complete with grave goods intended to accompany the deceased into the afterlife.
Legacy and Influence
The Scythian culture, despite its eventual decline as a distinct entity, left a lasting legacy. Their innovations in military tactics and the adoption of a nomadic way of life influenced various cultures they interacted with. Their art and iconography left a profound mark on the artistic developments of societies around them, while their contributions to the history of the Eurasian steppes persisted in the collective memory through ancient texts by Herodotus and other historians.
In summary, the Scythian culture was characterized by its dynamic combination of martial prowess, artistic expression, and adaptability to the challenging environment of the Eurasian steppes. As skilled horsemen and warriors, the Scythians were both feared and admired by neighboring civilizations, leaving an indelible mark on the history and cultural developments of the ancient world."
Sample ID | Culture/Period | Date | Location | Action |
---|---|---|---|---|
MJ-34 | Iron Age Western Scythian Culture, Ukraine | 386 BCE | Kolomak hillfort. №1842. pit 68. excavation IV, Ukraine | View |
MJ-12 | Cimmerian Culture, Ukraine | 990 BCE | Cartal III. NW part of the burial ground. plot I. grave 101, Ukraine | View |
MJ-16 | Iron Age Western Scythian Culture, Ukraine | 755 BCE | Medwin. Group I. mound 6/1, Ukraine | View |
MJ-13 | Iron Age Western Scythian Culture, Ukraine | 750 BCE | Kup'evaha. Mound 25. burial 1. skeleton 3, Ukraine | View |
MJ-31 | Cimmerian Culture, Ukraine | 1284 BCE | Dykyi Sad hillfort. "Citadel". Room №7 in the "Citadel, Ukraine | View |
MJ-19 | Chernyakhiv Culture, Ukraine | 261 CE | Legedzine. Grave 20, Ukraine | View |
MJ-09 | Bronze Age Catacomb Culture, Ukraine | 2461 BCE | Mamai-Gora. The central sector of the burial. Mound 162. burial 15. skeleton 2, Ukraine | View |
MJ-46 | Iron Age Western Scythian Culture, Ukraine | 366 BCE | Mamai-Gora. The eastern sector of the burial. Object 165. burial 1, Ukraine | View |
MJ-06 | Early Bronze Age Yamnaya Culture, Ukraine | 2865 BCE | Kumy. Mound 6. burial 8, Ukraine | View |
MJ-35 | Iron Age Western Scythian Culture, Ukraine | 751 BCE | Kup'evaha. Mound 25. burial 1. skeleton 1, Ukraine | View |
MJ-37 | Chernyakhiv Culture, Ukraine | 248 CE | Shyshaky. Grave 112 in the central part of the burial ground, Ukraine | View |
MJ-08 | Late Srubnaya Culture, Ukraine | 775 BCE | Kumy. Mound 1. burial 2, Ukraine | View |
MJ-14 | Iron Age Western Scythian Culture, Ukraine | 778 BCE | Medwin. Group I. mound 22/1, Ukraine | View |
MJ-33 | Iron Age Western Scythian Culture, Ukraine | 758 BCE | Medwin. Group I. mound 18/1, Ukraine | View |
MJ-47 | Iron Age Western Scythian Culture, Ukraine | 725 BCE | Mamai-Gora. The eastern sector of the burial. Object 175. burial 1, Ukraine | View |
MJ-36 | Chernyakhiv Culture, Ukraine | 247 CE | Komariv-1. Grave 3, Ukraine | View |
MJ-44 | Middle Sarmatian Culture, Southern Urals, Russia | 367 BCE | Chumarovo-1. Mound 10. burial 10, Russia | View |
MJ-41 | Early Sarmatian Culture, Southern Urals, Russia | 749 BCE | Avlasovo. Mound 3. burial 2, Russia | View |
MJ-42 | Eastern Scythian Culture, Southern Urals, Russia | 793 BCE | Nikolaevka II. Mound 1. burial 2, Russia | View |
MJ-43 | Early Sarmatian Culture, Southern Urals, Russia | 413 BCE | Sibai-1. Mound 1. burial 1. skeleton 2, Russia | View |
LS-13 | Early Sarmatian Culture, Southern Urals, Russia | 481 BCE | Novo-Muraptalovo-7. Mound 1. burial 2, Russia | View |
MJ-56 | Early Sarmatian Culture, Southern Urals, Russia | 727 BCE | Perevolochan-2. Mound 4. burial 3, Russia | View |
MJ-39 | Early Sarmatian Culture, Southern Urals, Russia | 387 BCE | Ivanovka-1. Mound 5. burial 3, Russia | View |
MJ-38 | Sarmatian Culture, Russia | 162 BCE | Zolka. Mound 4. burial 30, Russia | View |
MJ-40 | Eastern Scythian Culture, Southern Urals, Russia | 396 BCE | Manhar-2. Burial 1, Russia | View |
I3867 | Early Iron Age Kazakhstan | 750 BCE | Almaty. Talgar. Birlik, Kazakhstan | View |
MJ-51 | Saka Culture in Kazakhstan | 775 BCE | Taldy-2. Mound 4, Kazakhstan | View |
MJ-52 | Tasmola Culture in Kazakhstan | 795 BCE | Aksu-Ayuly-4. Mound 3, Kazakhstan | View |
MJ-53 | Tasmola Culture in Kazakhstan | 393 BCE | Nurken-2. Mound 6, Kazakhstan | View |
MJ-15 | Iron Age Western Scythian-Cimmerian Culture, Ukraine | 393 BCE | Bidylo I. Mound 2. burial 1, Ukraine | View |
MJ-15 | 393 BCE | Bidylo I. Mound 2. burial 1, Ukraine | View | |
I3867 | 750 BCE | Almaty. Talgar. Birlik, Kazakhstan | View | |
LS-13 | 481 BCE | Novo-Muraptalovo-7. Mound 1. burial 2, Russia | View | |
MJ-06 | 2865 BCE | Kumy. Mound 6. burial 8, Ukraine | View | |
MJ-08 | 775 BCE | Kumy. Mound 1. burial 2, Ukraine | View | |
MJ-09 | 2461 BCE | Mamai-Gora. The central sector of the burial. Mound 162. burial 15. skeleton 2, Ukraine | View | |
MJ-12 | 990 BCE | Cartal III. NW part of the burial ground. plot I. grave 101, Ukraine | View | |
MJ-13 | 750 BCE | Kup'evaha. Mound 25. burial 1. skeleton 3, Ukraine | View | |
MJ-14 | 778 BCE | Medwin. Group I. mound 22/1, Ukraine | View | |
MJ-15 | 393 BCE | St Merchik. Group II. mound 1. burial 1, Ukraine | View | |
MJ-16 | 755 BCE | Medwin. Group I. mound 6/1, Ukraine | View | |
MJ-19 | 261 CE | Legedzine. Grave 20, Ukraine | View | |
MJ-31 | 1284 BCE | Dykyi Sad hillfort. "Citadel". Room №7 in the "Citadel, Ukraine | View | |
MJ-33 | 758 BCE | Medwin. Group I. mound 18/1, Ukraine | View | |
MJ-34 | 386 BCE | Kolomak hillfort. №1842. pit 68. excavation IV, Ukraine | View | |
MJ-35 | 751 BCE | Kup'evaha. Mound 25. burial 1. skeleton 1, Ukraine | View | |
MJ-36 | 247 CE | Komariv-1. Grave 3, Ukraine | View | |
MJ-37 | 248 CE | Shyshaky. Grave 112 in the central part of the burial ground, Ukraine | View | |
MJ-38 | 162 BCE | Zolka. Mound 4. burial 30, Russia | View | |
MJ-39 | 387 BCE | Ivanovka-1. Mound 5. burial 3, Russia | View | |
MJ-40 | 396 BCE | Manhar-2. Burial 1, Russia | View | |
MJ-41 | 749 BCE | Avlasovo. Mound 3. burial 2, Russia | View | |
MJ-42 | 793 BCE | Nikolaevka II. Mound 1. burial 2, Russia | View | |
MJ-43 | 413 BCE | Sibai-1. Mound 1. burial 1. skeleton 2, Russia | View | |
MJ-44 | 367 BCE | Chumarovo-1. Mound 10. burial 10, Russia | View | |
MJ-46 | 366 BCE | Mamai-Gora. The eastern sector of the burial. Object 165. burial 1, Ukraine | View | |
MJ-47 | 725 BCE | Mamai-Gora. The eastern sector of the burial. Object 175. burial 1, Ukraine | View | |
MJ-51 | 775 BCE | Taldy-2. Mound 4, Kazakhstan | View | |
MJ-52 | 795 BCE | Aksu-Ayuly-4. Mound 3, Kazakhstan | View | |
MJ-53 | 393 BCE | Nurken-2. Mound 6, Kazakhstan | View | |
MJ-56 | 727 BCE | Perevolochan-2. Mound 4. burial 3, Russia | View | |
MJ-15 | 393 BCE | St Merchik. Group II. mound 1. burial 1, Ukraine | View | |
MJ-15-32_merge | Scythian Culture | 393 BCE | Staryi-Merchik-2 (Kharkiv Oblast, Bohodukhiv District, Valkiv municipality), Ukraine | View |
Sample ID | Culture/Period | Date | Location | Action |
---|---|---|---|---|
MJ-15-32_merge | Scythian Culture | 393 BCE | Staryi-Merchik-2 (Kharkiv Oblast, Bohodukhiv District, Valkiv municipality), Ukraine | View |
Shifts in the Genetic Landscape of the Western Eurasian Steppe Associated with the Beginning and End of the Scythian Dominance
The Early Iron Age nomadic Scythians have been described as a confederation of tribes of different origins, based on ancient DNA evidence [1-3]. It is still unclear how much of the Scythian dominance in the Eurasian Steppe was due to movements of people and how much reflected cultural diffusion and elite dominance. We present new whole-genome sequences of 31 ancient Western and Eastern Steppe individuals, including Scythians as well as samples pre- and postdating them, allowing us to set the Scythians in a temporal context (in the Western, i.e., Ponto-Caspian Steppe). We detect an increase of eastern (Altaian) affinity along with a decrease in eastern hunter-gatherer (EHG) ancestry in the Early Iron Age Ponto-Caspian gene pool at the start of the Scythian dominance. On the other hand, samples of the Chernyakhiv culture postdating the Scythians in Ukraine have a significantly higher proportion of Near Eastern ancestry than other samples of this study. Our results agree with the Gothic source of the Chernyakhiv culture and support the hypothesis that the Scythian dominance did involve a demic component.