A man buried in Russia in the Iron Age era

LS-13
Portrait reconstruction
Specimen Details
Sample ID:
LS-13
Date:
481 BCE - 210 BCE
Biological Sex:
Male
mtDNA:
W3a
Y-DNA:
R-FT129490
Cultural Period:
Early Sarmatian Culture, Southern Urals, Russia
Location
Country:
Russia
Locality:
Novo-Muraptalovo-7. Mound 1. burial 2
Coordinates:
Map Location
Historical Timeline
Description

The Early Sarmatian culture, flourishing in the Southern Urals region of Russia, was part of the broader tapestry of steppe nomadic cultures that spanned Eastern Europe and Central Asia. This era, generally dated from the 4th to the 2nd centuries BCE, was characterized by a combination of dynamic social structures, distinctive material culture, and interactions with neighboring peoples across the vast expanses of the Eurasian steppe.

Geographic Context

The Southern Urals form a natural boundary between Europe and Asia, and this region provided a unique ecological niche for nomadic cultures. It is a landscape of open steppes, river valleys, and forested areas, offering resources such as grazing lands for horses and livestock, as well as access to waterways for trade and transport.

Origins and Ethnic Composition

The Sarmatians were part of the Iranian-speaking group of peoples who inhabited the steppes. Ethno-linguistic evidence suggests that they were related to the earlier Scythians, and were likely descendants of these earlier nomadic groups. Over time, the Sarmatians absorbed various influences through both conquest and trade, leading to a diverse and adaptable cultural assembly.

Society and Social Structure

Sarmatian society was highly stratified, with a clear hierarchy based on wealth and warrior prowess. The social elite consisted of noble families often identified by their rich grave goods and monumental burial kurgans (mounds). These elite were likely the warrior aristocracy, whose power and status were maintained through martial success and alliances.

Interestingly, Sarmatian culture is noted for the significant role of women warriors, which some scholars suggest indicates a level of gender equality unusual for the ancient world. Herodotus, for example, mentions the legends of the Sauromatae, claiming that Sarmatian women fought alongside men.

Economy and Lifestyle

The Sarmatians were primarily nomadic pastoralists, relying on the herding of horses, sheep, and cattle. Horses were particularly prized not just as beasts of burden but as symbols of status and indispensable assets in battle. The economy was supplemented by raiding and trading with neighboring agricultural societies, including Greek and Thracian settlements.

Material Culture

Characterized by the “Animal Style” art, Sarmatian material culture exhibits intricate depictions of animals and mythological creatures, often reflecting their shamanistic beliefs. These motifs were found in a variety of mediums, including metalwork, textiles, and pottery.

The Sarmatians are also known for their skill in metalworking, producing weapons, armor, and decorative items often adorned with gold and silver. Their craftsmanship displayed a high level of sophistication, with influences seen from interactions with Persians, Greeks, and other steppe cultures.

Religion and Beliefs

The Sarmatians practiced a form of animism, possibly with shamanistic elements, venerating natural spirits and deities linked to war, the sky, and fertility. The most significant finds related to their spiritual life include burial mounds, which provided rich insights into their rituals, including the practice of burying the dead with grave goods to accompany them into the afterlife.

Military Prowess

The Sarmatians were formidable warriors, particularly known for their cavalry, which was among the most effective military units of the time. Equipped with long spears (contos) and full-body armor, the Sarmatian cataphracts (heavily armored cavalry) were both a defensive and offensive force. Their military skills were later adopted and adapted by other cultures, most notably the Romans.

Interactions and Influence

Throughout their history, the Sarmatians interacted significantly with other cultures across the steppes and beyond. They had both antagonistic and symbiotic relationships with neighboring tribes and emerging states, such as the Greek colonies along the Black Sea. They played important roles in regional power dynamics and were often employed as mercenaries in various conflicts, including by the Roman Empire.

Legacy

Although eventually subsumed by the movements of the Goths and Huns during the Great Migrations, the Sarmatians left a noticeable mark on the cultural and genetic landscape of Europe. Their legacy persisted through cultural assimilation and contributed to the ethnogenesis of later medieval populations in Eastern Europe. Their influence is reflected in modern folklore, linguistics, and traditions across the region.

Overall, the Early Sarmatian culture of the Southern Urals represents a fascinating example of nomadic life on the Eurasian steppes, capturing the complexity of social hierarchies, artistic expression, warfare, and intercultural exchange that defined this transformative period in ancient history.

Related Samples
Sample ID Culture/Period Date Location Action
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MJ-33 Iron Age Western Scythian Culture, Ukraine 758 BCE Medwin. Group I. mound 18/1, Ukraine View
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MJ-44 Middle Sarmatian Culture, Southern Urals, Russia 367 BCE Chumarovo-1. Mound 10. burial 10, Russia View
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MJ-42 Eastern Scythian Culture, Southern Urals, Russia 793 BCE Nikolaevka II. Mound 1. burial 2, Russia View
MJ-43 Early Sarmatian Culture, Southern Urals, Russia 413 BCE Sibai-1. Mound 1. burial 1. skeleton 2, Russia View
LS-13 Early Sarmatian Culture, Southern Urals, Russia 481 BCE Novo-Muraptalovo-7. Mound 1. burial 2, Russia View
MJ-56 Early Sarmatian Culture, Southern Urals, Russia 727 BCE Perevolochan-2. Mound 4. burial 3, Russia View
MJ-39 Early Sarmatian Culture, Southern Urals, Russia 387 BCE Ivanovka-1. Mound 5. burial 3, Russia View
MJ-38 Sarmatian Culture, Russia 162 BCE Zolka. Mound 4. burial 30, Russia View
MJ-40 Eastern Scythian Culture, Southern Urals, Russia 396 BCE Manhar-2. Burial 1, Russia View
I3867 Early Iron Age Kazakhstan 750 BCE Almaty. Talgar. Birlik, Kazakhstan View
MJ-51 Saka Culture in Kazakhstan 775 BCE Taldy-2. Mound 4, Kazakhstan View
MJ-52 Tasmola Culture in Kazakhstan 795 BCE Aksu-Ayuly-4. Mound 3, Kazakhstan View
MJ-53 Tasmola Culture in Kazakhstan 393 BCE Nurken-2. Mound 6, Kazakhstan View
MJ-15 Iron Age Western Scythian-Cimmerian Culture, Ukraine 393 BCE Bidylo I. Mound 2. burial 1, Ukraine View
MJ-15 393 BCE Bidylo I. Mound 2. burial 1, Ukraine View
I3867 750 BCE Almaty. Talgar. Birlik, Kazakhstan View
LS-13 481 BCE Novo-Muraptalovo-7. Mound 1. burial 2, Russia View
MJ-06 2865 BCE Kumy. Mound 6. burial 8, Ukraine View
MJ-08 775 BCE Kumy. Mound 1. burial 2, Ukraine View
MJ-09 2461 BCE Mamai-Gora. The central sector of the burial. Mound 162. burial 15. skeleton 2, Ukraine View
MJ-12 990 BCE Cartal III. NW part of the burial ground. plot I. grave 101, Ukraine View
MJ-13 750 BCE Kup'evaha. Mound 25. burial 1. skeleton 3, Ukraine View
MJ-14 778 BCE Medwin. Group I. mound 22/1, Ukraine View
MJ-15 393 BCE St Merchik. Group II. mound 1. burial 1, Ukraine View
MJ-16 755 BCE Medwin. Group I. mound 6/1, Ukraine View
MJ-19 261 CE Legedzine. Grave 20, Ukraine View
MJ-31 1284 BCE Dykyi Sad hillfort. "Citadel". Room №7 in the "Citadel, Ukraine View
MJ-33 758 BCE Medwin. Group I. mound 18/1, Ukraine View
MJ-34 386 BCE Kolomak hillfort. №1842. pit 68. excavation IV, Ukraine View
MJ-35 751 BCE Kup'evaha. Mound 25. burial 1. skeleton 1, Ukraine View
MJ-36 247 CE Komariv-1. Grave 3, Ukraine View
MJ-37 248 CE Shyshaky. Grave 112 in the central part of the burial ground, Ukraine View
MJ-38 162 BCE Zolka. Mound 4. burial 30, Russia View
MJ-39 387 BCE Ivanovka-1. Mound 5. burial 3, Russia View
MJ-40 396 BCE Manhar-2. Burial 1, Russia View
MJ-41 749 BCE Avlasovo. Mound 3. burial 2, Russia View
MJ-42 793 BCE Nikolaevka II. Mound 1. burial 2, Russia View
MJ-43 413 BCE Sibai-1. Mound 1. burial 1. skeleton 2, Russia View
MJ-44 367 BCE Chumarovo-1. Mound 10. burial 10, Russia View
MJ-46 366 BCE Mamai-Gora. The eastern sector of the burial. Object 165. burial 1, Ukraine View
MJ-47 725 BCE Mamai-Gora. The eastern sector of the burial. Object 175. burial 1, Ukraine View
MJ-51 775 BCE Taldy-2. Mound 4, Kazakhstan View
MJ-52 795 BCE Aksu-Ayuly-4. Mound 3, Kazakhstan View
MJ-53 393 BCE Nurken-2. Mound 6, Kazakhstan View
MJ-56 727 BCE Perevolochan-2. Mound 4. burial 3, Russia View
MJ-15 393 BCE St Merchik. Group II. mound 1. burial 1, Ukraine View
MJ-15-32_merge Scythian Culture 393 BCE Staryi-Merchik-2 (Kharkiv Oblast, Bohodukhiv District, Valkiv municipality), Ukraine View
Sample ID Culture/Period Date Location Action
MJ-41 Early Sarmatian Culture, Southern Urals, Russia 749 BCE Avlasovo. Mound 3. burial 2, Russia View
MJ-43 Early Sarmatian Culture, Southern Urals, Russia 413 BCE Sibai-1. Mound 1. burial 1. skeleton 2, Russia View
LS-13 Early Sarmatian Culture, Southern Urals, Russia 481 BCE Novo-Muraptalovo-7. Mound 1. burial 2, Russia View
MJ-56 Early Sarmatian Culture, Southern Urals, Russia 727 BCE Perevolochan-2. Mound 4. burial 3, Russia View
MJ-39 Early Sarmatian Culture, Southern Urals, Russia 387 BCE Ivanovka-1. Mound 5. burial 3, Russia View
Ancient Genetic Admixture

Ancient genetic admixture analysis compares the DNA profile of this individual (LS-13) with present-day reference populations. These results show what percentage of the individual's genetic makeup resembles ancient populations from different geographic regions.

Western Steppe Pastoralists 37%
European Hunter-Gatherers 29%
Ancient Asians 18%
Neolithic Farmers 16%
Modern Genetic Admixture

Modern genetic admixture analysis compares the DNA profile of this individual (LS-13) with present-day reference populations. These results show what percentage of the individual's genetic makeup resembles modern populations from different geographic regions.

These results complement the ancient ancestry components shown in the previous section, offering a different perspective on the individual's genetic profile by comparing it with modern reference populations rather than prehistoric ancestral groups.

Europe 65%
Eastern European 38%
Eastern European 37.5%
Northwestern European 27%
English 22.7%
Scandinavian 4.7%
Asia 33%
Central Asian, Northern Indian & Pakistani 28%
Pakistan 18.0%
Central Asian 8.6%
Indian 1.7%
Northern West Asian 4%
Caucasian 4.3%
America 2%
America 2%
Native American 1.9%
Africa 1%
West African 1%
Ghanaian, Liberian, Sierra Leonean 0.7%
G25 Coordinates

The G25 coordinates for the sample LS-13 are as follows. You can analyze its admixture using G25 Studio.

LS-13,0.11194708,0.04567332,0.04208626,0.0535237,-0.01264338,0.01827008,0.00941408,0.00973488,-0.01587638,-0.0314965,0.00755528,-0.00442792,0.0116854,-0.01161548,-0.00375556,-0.006524,-0.0064284,-0.00342774,-0.01148758,-0.01228274,0.00487046,0.0005935,-0.0129302,0.0082493,-0.00155137
Analyze it in G25 Studio
Scientific Papers References
Shifts in the Genetic Landscape of the Western Eurasian Steppe Associated with the Beginning and End of the Scythian Dominance
Authors:
Järve M, Saag L, Scheib CL
Abstract:

The Early Iron Age nomadic Scythians have been described as a confederation of tribes of different origins, based on ancient DNA evidence [1-3]. It is still unclear how much of the Scythian dominance in the Eurasian Steppe was due to movements of people and how much reflected cultural diffusion and elite dominance. We present new whole-genome sequences of 31 ancient Western and Eastern Steppe individuals, including Scythians as well as samples pre- and postdating them, allowing us to set the Scythians in a temporal context (in the Western, i.e., Ponto-Caspian Steppe). We detect an increase of eastern (Altaian) affinity along with a decrease in eastern hunter-gatherer (EHG) ancestry in the Early Iron Age Ponto-Caspian gene pool at the start of the Scythian dominance. On the other hand, samples of the Chernyakhiv culture postdating the Scythians in Ukraine have a significantly higher proportion of Near Eastern ancestry than other samples of this study. Our results agree with the Gothic source of the Chernyakhiv culture and support the hypothesis that the Scythian dominance did involve a demic component.

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