A woman buried in Russia in the Copper Age era

The Late Maikop culture is an intriguing and significant archaeological culture that emerged in the North Caucasus region of what is now Russia, roughly spanning the period from around 3700 to 3000 BCE. It is named after the Maikop kurgan, a burial mound discovered in the Kuban River area in the late 19th century. The culture is considered a late development of the broader Maikop cultural sphere, which is known for its early adoption of bronze metallurgy, and it sits intriguingly at the intersection of the broader Eurasian steppe cultures and the developments happening in the Near East.
Geographical Context
The Late Maikop culture occupied a strategic and varied geographical zone in the North Caucasus, which consisted of the foothills and plains north of the Caucasus Mountains. This area served as a critical juncture between the steppes to the north, which were primarily occupied by nomadic pastoralist cultures, and the more settled agricultural societies to the south. This position rendered it a melting pot of cultural exchanges and influences.
Archaeological Discoveries
The defining feature of the Late Maikop culture, like its predecessors, is the presence of kurgans, or burial mounds. These kurgans often contained rich grave goods, including metalwork crafted from bronze, gold, and silver. The artifacts found in these burials highlight significant advances in metallurgy, with intricate designs and techniques that suggest both local innovation and external influences, perhaps from contacts with the Near East.
Pottery from the Late Maikop period is also notable, often characterized by distinctive geometric patterns and incised decorations. The ceramics indicate a continuity of local traditions, although some variations might suggest exchange or interaction with neighboring cultures.
Economy and Subsistence
The Late Maikop culture was primarily agrarian, with evidence of both farming and animal husbandry. The fertile lands of the North Caucasus supported the cultivation of cereals, while the foothills provided pasture for livestock, including cattle, sheep, and goats. This dual economy likely facilitated a relatively stable and prosperous society capable of supporting the artisan metalworking traditions evident in their grave goods.
Sociopolitical Structure
While specific details about the sociopolitical organization of the Late Maikop culture are elusive due to the lack of written records, the presence of richly furnished graves suggests a stratified society with emerging social hierarchies. The elaborate kurgan burials likely belong to a warrior or elite class, which points to a society that, while primarily agrarian, placed significant importance on martial prowess or leadership roles.
Cultural and Linguistic Context
Although direct linguistic correlations are challenging to establish, the location and time frame of the Late Maikop culture overlap with the theorized dispersal of Proto-Indo-European (PIE) cultures. Some scholars speculate that the Maikop culture could represent an early interaction zone between Proto-Indo-European speakers and the native North Caucasus populations. However, due to the complex cultural interactions in the area, the precise linguistic affiliations remain speculative.
Relationship with Other Cultures
The Late Maikop culture did not exist in isolation. It was contemporaneous with and likely influenced by the cultures of the Pontic-Caspian steppe to the north, and the early urban centers of the Near East to the south. This position facilitated a conduit for technology transfer, such as bronze metallurgy, and potentially even early wheeled vehicles or chariots, although direct evidence for these is not as robust as in the steppe cultures.
Decline and Legacy
By around 3000 BCE, the Late Maikop culture began to fade, possibly due to climatic shifts, internal social dynamics, or external pressures from expanding neighboring cultures. However, its influence can be seen in the subsequent cultures of the North Caucasus and the broader regions, as elements of its metallurgical and burial practices were adopted and adapted by successor societies.
In summary, the Late Maikop culture serves as a fascinating and crucial link in the chain of prehistoric cultures in the Caucasus region. Its advancements in metallurgy, distinctive burial customs, and strategic geographical position highlight its role in the cultural and technological exchanges that shaped the prehistoric Eurasian landscape. While many mysteries remain, particularly concerning its language and detailed sociopolitical structures, ongoing archaeological work continues to shed light on this pivotal and dynamic period.
Ancient genetic admixture analysis compares the DNA profile of this individual (I11132) with present-day reference populations. These results show what percentage of the individual's genetic makeup resembles ancient populations from different geographic regions.
Modern genetic admixture analysis compares the DNA profile of this individual (I11132) with present-day reference populations. These results show what percentage of the individual's genetic makeup resembles modern populations from different geographic regions.
These results complement the ancient ancestry components shown in the previous section, offering a different perspective on the individual's genetic profile by comparing it with modern reference populations rather than prehistoric ancestral groups.
The G25 coordinates for the sample I11132 are as follows. You can analyze its admixture using G25 Studio.
I11132,0.10673744,0.1119637,-0.05065366,-0.03877836,-0.04663368,-0.00896398,0.01159778,-0.00547248,-0.06311414,-0.02756938,-0.00362526,0.00777066,-0.01981384,0.00598806,0.009019,-0.01871684,0.019062,-0.00690396,-0.00969964,0.01647168,0.01208962,-0.00069262,0.0074698,-0.00979394,-0.00564386
Ancient human genome-wide data from a 3000-year interval in the Caucasus corresponds with eco-geographic regions
Archaeogenetic studies have described the formation of Eurasian 'steppe ancestry' as a mixture of Eastern and Caucasus hunter-gatherers. However, it remains unclear when and where this ancestry arose and whether it was related to a horizon of cultural innovations in the 4th millennium BCE that subsequently facilitated the advance of pastoral societies in Eurasia. Here we generated genome-wide SNP data from 45 prehistoric individuals along a 3000-year temporal transect in the North Caucasus. We observe a genetic separation between the groups of the Caucasus and those of the adjacent steppe. The northern Caucasus groups are genetically similar to contemporaneous populations south of it, suggesting human movement across the mountain range during the Bronze Age. The steppe groups from Yamnaya and subsequent pastoralist cultures show evidence for previously undetected farmer-related ancestry from different contact zones, while Steppe Maykop individuals harbour additional Upper Palaeolithic Siberian and Native American related ancestry.