A woman buried in Finland in the Iron Age era

The Iron Age Saami of Finland represent a fascinating period and culture within the broader context of Finno-Ugric history. The Saami people, indigenous to the northern regions of Scandinavia and known for their unique cultural and linguistic heritage, experienced significant developments during the Iron Age, roughly spanning from about 500 BCE to 1200 CE. This era was marked by transformations in social structures, subsistence strategies, and external influences.
Geography and Environment
The Saami inhabited a vast region across northern Scandinavia, with the Finnish territories primarily centered in areas such as Lapland. The landscape was characterized by a harsh but resource-rich environment dominated by forests, rivers, lakes, and tundra. The climate, cold and challenging, demanded resilience and adaptation, which were hallmarks of the Saami way of life.
Social Structure and Settlements
During the Iron Age, the Saami were primarily organized in small, kin-based communities. These groups were semi-nomadic, moving seasonally to optimize the use of resources. Settlements consisted of simple dwellings such as turf huts or tent-like structures known as lavvu, which were efficient for the nomadic lifestyle.
Social organization was relatively egalitarian, with leadership based on kinship and communal decision-making. Shamans, or noaidi, played vital roles as spiritual leaders and mediators with the spirit world, emphasizing the Saami's animistic beliefs and deep connection to nature.
Economic Activities and Subsistence
The economy of the Iron Age Saami was diverse and adapted to the northern environment. Hunting, fishing, and gathering were crucial components. Reindeer herding, which later came to be emblematic of the Saami culture, began to take shape during this period but was not yet the extensive practice it would become in later centuries.
The Saami also engaged in small-scale agriculture in more temperate areas, supplementing their diet with crops such as barley and turnips. Trade with neighboring groups, including Norse and Finnish tribes, facilitated the exchange of goods like furs, skins, and iron tools, which were integral to daily life.
Material Culture and Technology
Iron Age Saami were skilled in metalwork and produced various tools, weapons, and ornaments from iron and bronze. Their craftsmanship is evident in the production of knives, arrowheads, and fish hooks, which were essential for hunting and survival.
In terms of clothing, the Saami utilized animal skins and furs for warmth, with intricate designs that reflected their identity and status. Ornamentation and traditional crafts, such as duodji, included weaving, carving, and embroidery, showcasing artistic skill and cultural expressions.
Religion and Beliefs
The Iron Age Saami spiritual worldview was deeply rooted in animism, a belief in the presence and influence of spirits in all natural entities. Sacred landscapes, such as mountains, lakes, and specific trees, held particular significance and were integral to spiritual practices.
Shamans were central figures in religious life, conducting rituals, healing, and divination. Saami mythology featured a rich tapestry of deities, such as the Sun Goddess Beaivi and the moon god Máttáráhkká, reflecting the importance of celestial bodies in their cosmology.
External Influences and Interactions
The Saami were influenced by their interactions with Norse, Finnish, and later, Viking cultures. This period saw increased trade and occasional conflicts, which sometimes resulted in cultural exchange and assimilation of foreign technologies and goods.
Over time, external pressures from expanding Scandinavian kingdoms and the Christianization of the region began to affect traditional Saami life, eventually leading to significant social and cultural changes.
Legacy
The Iron Age Saami represent a unique blend of resilience and adaptation to one of Europe's most challenging environments. Despite external influences and pressures, they maintained a distinct culture with a profound connection to the natural world. Today, the legacy of the Iron Age Saami is evident in the contemporary Saami communities, who continue to preserve and celebrate their rich heritage in the face of modern challenges.
Ancient genetic admixture analysis compares the DNA profile of this individual (DA237) with present-day reference populations. These results show what percentage of the individual's genetic makeup resembles ancient populations from different geographic regions.
Modern genetic admixture analysis compares the DNA profile of this individual (DA237) with present-day reference populations. These results show what percentage of the individual's genetic makeup resembles modern populations from different geographic regions.
These results complement the ancient ancestry components shown in the previous section, offering a different perspective on the individual's genetic profile by comparing it with modern reference populations rather than prehistoric ancestral groups.
The G25 coordinates for the sample DA237 are as follows. You can analyze its admixture using G25 Studio.
DA237,0.10756134,-0.01272912,0.08266982,0.05739474,-0.00502514,-0.00515868,0.00217346,0.00769438,0.00114236,-0.01983918,0.02056832,-0.00861812,0.01788746,-0.02526374,-0.0165213,-0.01544324,-0.01017706,-0.0038017,-0.01655638,-0.01571804,0.00459614,0.0083895,-0.01452568,-0.00104942,-0.00404873
The population history of northeastern Siberia since the Pleistocene
Northeastern Siberia has been inhabited by humans for more than 40,000 years but its deep population history remains poorly understood. Here we investigate the late Pleistocene population history of northeastern Siberia through analyses of 34 newly recovered ancient genomes that date to between 31,000 and 600 years ago. We document complex population dynamics during this period, including at least three major migration events: an initial peopling by a previously unknown Palaeolithic population of 'Ancient North Siberians' who are distantly related to early West Eurasian hunter-gatherers; the arrival of East Asian-related peoples, which gave rise to 'Ancient Palaeo-Siberians' who are closely related to contemporary communities from far-northeastern Siberia (such as the Koryaks), as well as Native Americans; and a Holocene migration of other East Asian-related peoples, who we name 'Neo-Siberians', and from whom many contemporary Siberians are descended. Each of these population expansions largely replaced the earlier inhabitants, and ultimately generated the mosaic genetic make-up of contemporary peoples who inhabit a vast area across northern Eurasia and the Americas.